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Bilingual English-Spanish booklet Building the Future Community Literacy Costume Griselda El Tayib definitions of literacy oral traditions dhikr Fishing songs flooding handicrafts house decoration Huntley & Palmer Biscuits Ibrahim El-Salahi prayer boards calligraphy birds impact scale and reach Jirtig Kambala Harvest Kashkosh Kujur Khartoum Mike Asher water-skins proverbs ramadán hymn Respecting cultural sensitivities river imagery Joanna Lumley Salah Elmur street scenes street art young writers Sudanese wedding customs Sufism Tayeb Salih The Doum Tree Agricultural Projects Dialogue Role Plays tea ladies coffee poetry Women in Sudanese History writers on Sudan Writing the Wrongs

Ibrahim El-Salahi Pain Relief at The Saatchi Gallery, London

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http://www.womenseducationpartnership.org

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In title photo and above, our country director holding a traditional “tabaga” or food cover made by our literacy circle participants, using recycled bicycle plastic and based on traditional Darfuri designs.

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Sudanese proverb – I work with my hand and will call no man my master.  

Weaving baskets, food covers, ceremonial mats and hangings has traditionally been the preserve of women and allows them to supplement their family income in flexible, sustainable ways. 

img_7792.jpgTraditional Sudanese shopping baskets, or gufaaf (singular guffa), made from palm and doum tree fibres.  

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Above, “mulah ahmar” or red stew, one of many variations on the theme of “mulah”, or stew.  A staple in Sudanese cuisine, mulah is usually made from a base of lamb, onions, cardamon, peppercorns and salt and often eaten with wafer-thin, pancake bread, pictured above, known as kisra. (source – Sudanese Kitchen website).  “Guffa al mulah” in conversational Sudanese refers to the shopping basket of staple everyday ingredients – see more below. 

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Weaving Brighter Futures –  Setting the Scene; “Guffa al Mulah” (The Shopping Basket); Traditional Crafts for Income Generation

Setting the Scene – Handicrafts; Scenes from Our Circles 

img_7836Jabaroona literacy circle displaying some of their income-generating handicrafts.  

All photos in this blogpost which include images of our literacy participants and staff are copyright Imogen Thurbon and may not be reproduced without written permission.  You are welcome to reproduce photos of the handicrafts pictured in this blog. 

This is a literacy post for Women’s Education Partnership

http://www.womenseducationpartnership.org

Learn more about our literacy work in Literacy Changes Lives and Windows

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Below, more food covers, baskets, crotchet and beadwork made by women attending Jabaroona literacy circle. Recycled materials rework traditional cultural designs from Darfur, North Kordofan and other regions.

img_9465-1.jpgLearn more about the long history and techniques associated with woven artifacts in Dr. Asaad Abdul Rahman Awadullah’s illustrated study Palm Leaf Weaving in Northern Sudan   

Women making wedding mats and funeral bed covers. The mats and bed covers take anything from six to ten days from preparing the palm and doum fibres to dyeing and weaving the final products.

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This is a literacy post for Women’s Education Partnership

http://www.womenseducationpartnership.org

Learn more about the development through literacy methodology we use in Community Literacy and REFLECT and Literacy Circles in Action

Below, handicrafts made by our literacy participants on display at British Council/ British Embassy literacy awareness events. Traditional food covers transformed into attractive handbags, together with cotton and woolen woven bags and baskets 

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Below, baskets and table coverings on a literacy circle windowsill 

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Weaving Brighter Futures

“Guffa al Mullah” – The Shopping Basket; Traditional Crafts for Income Generation  

 Guffah al-Mulah – The Shopping Basket 

fullsizerender-292.jpgAbove, one of the baskets being woven during income-generating work in our literacy circles.  Traditional baskets are made from palm or doum tree fibres – both plentiful and sustainable sources.   Basket-making is both an art and a skill, often taught by grandmothers to their daughters and granddaughters. 

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Soug al-Niswaan (The Women’s Market), 2013 by Mustafa Muiz, reproduced in Art in Contemporary Artists of The Sudan , Art in Times of Adversity-

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“In the guffa, the housewife would carry meat, vegetables, sugar, salt, and spices, all encased in paper, and on top of this she would put her purchase of bread. She would carry the guffa in her hand and when it is heavy, she would put it on her head.”

The term guffa al mullah is also used informally to refer to the retail price index and the cost of living in general.  

Plastic Bags in Bare Tree

In early January, 2018, Khartoum State banned the use of single use, lightweight plastic bags.  Plastic bags routinely clog up water ditches, litter roads, cover trees and bushes and endanger livestock which ingest them. Many see the ban as an opportunity for what is overwhelmingly a women’s industry and a chance to experiment with new, lighter and more adaptable designs for consumers used to the convenience of plastic.  

Read more in The Niles article, Piles of Problems: Rubbish Contamination in Khartoum

Learn more about how our literacy project meshes with work to meet the environmental challenges facing Sudan in Heat and Dust 

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Read more in SudanNow: Plastic Bags Regulations Give Gufaf Makers a Boost

Above, screenshots from Sudanese TV Youtube reports reviving interest in baskets and other natural woven articles. Darfur and Kordofan are famous for the quality, skill and decorative designs of their baskets and food covers.

Watch the short video to see more examples of Sudanese crafts at Omdurman market. (Arabic only interview with one woman trading in traditional crafts – synopsis available shortly)

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Screenshot from S24 TV report interviewing supermarket customers committed to using traditional gufaaf 

UNAMID reports highlight the income-generating potential of basket weaving and similar crafts for women battling economic hardship:

“Halima Adam has been making baskets, food covers and mats ………… According to Ms Adams, she learned the art of weaving mats from her grandmothers when she was a child. A widow with several children, Ms Adam is the primary provider in her family and reveals that selling such crafts in the market enables her to ensure that her children can attend school. ‘After the death of my husband, we have been living solely from the income I generate through these crafts,’ says Ms Adam.  She also claims that she has some regular customers for whom she creates woven objects to order.”

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Learn more here: UNAMID Crafts Ease Economic Hardship

Our literacy programs at Women’s Education Partnership focuses on women acquiring the literacy and numeracy skills they need to lead lives which empower their families and communities.   Developing income generating activities plays a central part in this and we are working to further develop this side of our work.  Women with artisan skills from their homelands in Darfur and Nuba Mountains teach their literacy partners their skills,  discuss how to calculate and finance the costs of materials – often involving setting up a collective saving fund within the literacy circle –  and explore how to sell and market their products locally and determine their potential profitability.  In the process, initiative and leadership skills come to the fore and women acquire a sense of pride and self-confidence  in their creative and income-generating abilities. They take control of their income initiatives while  working to maintain and revive a rich cultural heritage in sustainable craft.  

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Our literacy trainers work to encourage participants to take ownership of their projects, experiment and learn from their mistakes, focus on community benefits of their initiatives ,  supporting them with expert input where needed.  Learn more about our methodology in Literacy Circles in Action

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Sudanese proverb – A basket with two handles needs two people to carry it 

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Basket weaving in Darfur (photo Pinterest) 

“In Darfur the grasses used to make baskets as known as “zaf” and “buno”.   Zaf is courser and used as the structural element around which the smooth-surfaced buno is wrapped.  Dyes are known as “tifta”. Red and orange dyes are derived from sorghum,  purple  tones traditionally from mollusks or indigo plants and brown and black from acacia.” (source – Darfur Peace and Development – How Weavers Create Darfur Baskets) 

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Palm Leaf Weaving in Northern Sudan

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Weaving Brighter Futures – Some More Examples 

Below, one of our participants with decorations she made from plastic drinks bottles, explaining the making process to her literacy circle partners. She supplements her family’s income by selling them locally and helps other literacy partners to do the same by setting up small co-oporative, income-generating projects.  Her work inspired others in the circle to undertake similar projects. See more in Scenes from the Circles

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Traditional Sudanese beadwork –  personal collection 

Above headdresses with their woven beadwork and shells. worn in western Sudan, seen at cultural celebrations Khartoum, 2016. 

Below, a chance for reflection and the sharing and learning from life experiences while focusing on beadwork.  Learn more about the challenging lives of our literacy participants in The River of Life and Bread and Salt

img_7825Beadwork also forms a practical basis for numeracy skills 

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Our literacy participants sharing their skills 

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Below, decorated containers made by our literacy participants 

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Team Work and a Sense of Pride 

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This is a literacy post for Women’s Education Partnership

http://www.womenseducationpartnership.org

Learn more about our literacy work in Literacy Changes Lives and Windows

Below, traditional food covers and decorative tabaga seen 1980’s. Photos courtesy of Sudan English Teachers FB Group 

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